Elizabeth Johnson-Revisonist Method of Theology Essay

Elizabeth Johnson is perhaps iodin of the most preeminent Catholic theologians of the young millennium. The fact that she is a woman apparitional who writes from a libber perspective adds to her singular and distinguished c areer. This paper will determine the revisionist method espoused by Elizabeth Johnson, in an exertion to understand her apostrophize to Christian feminist movement. An overview of revisionist methodological analysis will be presented so as to understand the framework in which Johnson works.References to just about of Johnson s writings will and so be presented in an effort to adorn her revisionist method. Fin eithery a survey of unlike critics will then be presented in an effort to determine what has made her method, approach and style groundbreaking in the reach of feminist theology. In its simplest form, revisionist methodology involves feel back at one(a) s tradition in an effort to take in new insights into the situation at reach out or to un cover what has been lost.In a more elaborate definition, David Tracey states that, In its briefest expression, the revisionist sampleling holds that a contemporary fundamental Christian theology can best be described as philosophical reflectiveness upon meanings present in common homosexual experience and language, and upon the meanings present in the Christian fact. 1 Tracy then outlines five theses that are intended to explicate this bug outicular model The first thesis defends the proposition that on that point are cardinal sources for theology, common gentleman experience and language, and Christian texts.The second thesis argues for the necessity of correlating the results of the investigations of these two sources. The third and one-fourth theses attempt to specify the most accommodative methods of investigation employed for studying these two sources 1 David Tracy, Blessed Rage for score The innovative Pluralism in Theology (New York The Seabury Press, 1975) 43. 1 (methods include phenomenology of religious dimension for merciful experience and language and historical and hermeneutical investigations for Christian texts).The fifth and final thesis gain specifies the final mode of critical correlativity of these investigations as an explicitly metaphysically and secret one. 2 If we apply the aforementioned commentary to our area of interest, then revisionist Christian feminism can be stopn as seeking,to inversely and critically correlate the central and liberating themes of biblical and Christian tradition with the experience of women in the contemporary situation. 3 In one of her most noned works, She Who Is, Johnson captures the essence of her revisionist Christian feminism in the metaphor of a braided footbridge,between the ledges of classical and feminist Christian tradition. Throwing a hermeneutical span from boldness to side may enable almost to cross over to the paradigm of women s coequal humanity without leaving target a ll the riches of the tradition that had been their quick and spiritual home. 4 It clear already from this brief introduction, that Johnson employs the revisionist model of theology. tradition is unwrap to anyone employing the revisionist model and Johnson is no exception to this. Tradition is important for Johnson, but not ineluctably in the sense that one should senselessly adhere to every aspect of what we inherit. On the other hand, we cannot put our heads the sand and abandon the existence of tradition or forefend learning about it. We are all part of a tradition and it becomes part of our shared history and allows us ,to see far thanks to the stature of those who flip handed on the 2 3 Tracy, Blessed Rage for Order The New Pluralism in Theology , 43.Shannon Schrein, Quilting and twist The Feminist Christologies of Sallie McFague and Elizabeth Johnson in Conversation (Collegeville liturgical Press, 1998) 2. 4 Elizabeth Johnson, She Who Is The Mystery of God in Feminist Th eological Discourse (New York crossroad Publishing, 1992) 12. 2 tradition to us. 5 Johnson is reverential of tradition, with the understanding that it often needs to be analyzed to determine if is contributing to incommode and suffering. In her book, Consider Jesus, the emphasis is not just on tradition, but on a living tradition.